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Friday, February 1, 2013

Towards a non-Christian Church




Plans are afoot in Cilycwm village to put part of the church to secular use. This has made me think hard about how I feel about the church and its place in our communities.
Being part of a religious community is something that has been woven into  the social fabric of human life for as long as homo sapiens has been around.  Until very recently various forms of religion offered the only way we could come to terms with the mystery of our existence, and they have always required their followers to believe in something – to have a creed. The Church (in its broadest sense) has always been about belief.  As a lifelong atheist I can only believe in things for which I can see some evidence.  If something is mysterious I suspend my belief until better evidence becomes available, and science has produced a rising tide of better evidence.  Most of the mysteries of life have been unraveled and this puts those who hold a religious faith in a very difficult position. Faith – the belief in some inexplicable supernatural power which shapes our lives – seems to me to be moving  in two opposing directions.
On one side we have the typical British village church with its dwindling congregation of ageing believers, and on the other the aggressive fundamentalist believers, the Tea Party Christians and the Muslim suicide bombers. The village church congregations are dwindling because, in our society, the science of evolution has moved into the mainstream.  It now offers a completely convincing explanation for all the complexities of life on earth. It is very difficult for educated people in Western democracies to justify a belief in God in purely rational terms.
Here in Wales we live in a society which is largely tolerant, peaceful, secular, materialist and rational, and we are very fortunate that we do. The attempts by Evangelist Christian groups to re-fill the chapels have so far not succeeded. Even the old animosity between church and chapel has largely died out. It is not uncommon for the small church and chapel congregations to share the best building available to them. As in much of Britain, churches and chapels are only full at the special times: funerals, weddings, Christmas and Easter.
Why do so many of us suspend our disbelief on these occasions? Some see this as a convenient hypocrisy, but I think it shows us something very important. We all have an instinctive desire to celebrate the important turning points in our lives with some kind of ceremony – something which raises our spirits, heightens our emotions.  We need a connection to the sublime, the holy (a word derived from “whole”).  This has always been the function of Art, and it is no accident that Art and Religion have historically been close bedfellows.  Great Art takes us out of ourselves, connects us to the universe, raises our spirits (note the holy metaphor in “spirits”) and makes us feel that our lives have purpose.  Yet why should we feel obliged to believe in something called God to make us whole?  Isn’t the miracle of life on earth sublime enough?
Increasingly in our society we are not obliged to believe, but if we want the religious community to continue to relieve us of this obligation, we should reciprocate: we should accept in humility that for very many of us the sublime cannot be dislocated from the notion of God.  In previous centuries it was commonplace for Christians to persecute other Christians for heresy – for believing in a different way. Even in places like Northern Ireland or the Vatican it would be difficult to find anyone professing to be Christian who  believes we should kill and torture other Christians because they worship in a different way. Religious tolerance has been one of the great achievements of our times, and if the biggest division now is between the Religious and the non-Religious then the same spirit of tolerance should operate. In such a climate it would be impossible to recruit suicide bombers. I do not believe in the concept of evil, but it is hard to find a better way to describe the mindset of those who indoctrinate suicide bombers.
The whole idea of suicide bombers is totally alien to our culture, so let us Thank God or Thank Goodness for that, and let us pray or plan that it never takes root here.